By now you have probably noticed the profusion of ornaments used in Hindustani classical music. Since Indian music has traditionally been about single-line melodic development, artists are trained to do amazing things with that one line of melody. Simple melodies are miraculously brought to life through ornamentation. There are many different ornamentation techniques. Some add finer nuances to the melody, others give it an entirely new dimension in the form of texture. Together, the various ornaments play a very important role in giving body to a simple melody and making it full and complete in and of itself without the need for accompaniment.
Of course, except in the case of really gifted singers, it can take years and years of rigorous training and practice before the voice becomes capable of doing all those ornaments effortlessly. The good news is that one can still sing simplified versions, and the ornaments will happen in good time. That's what everyone does.
There are two parts to learning ornamentation techniques. The first part is mastering the techniques themselves. This comes under voice training. The other part is to learn to apply them correctly and naturally. This falls in the department of musical education. In practice, voice training and musical education take place side by side, but I think it is useful to recognize that there are these two distinct aspects to learning music.
Ancient texts list many different ornaments (called alankar), some as many as 68 different kinds. Here are a few, just to give you a feel.
- aaghaata (stricken note)
- andolita (swung note)
- gumphita (notes strung together)
- kampita (vibrating effect)
- kurula (spiraling/curling notes)
- mudrita (intertwined notes)
- plavita (flowing effect)
- sphurita (quivering effect)
- ulhasita (effect of elation)
But the manner in which ornamentation in music is described has changed over the years. Today, we talk about the techniques applied rather than the effect created. About 33 different techniques of ornamentation are used in Hindustani classical music today. This section describes a few of those.
A meend is essentially like a glissando in the sense that it is a smooth glide from one note to another, including all the relevant intervening pitches, and often non-intervening pitches as well. Within the basic style of a meend there are many variations - different ways in which the meend must be applied depending on the what is being sung.
For instance, listen to the difference between the two examples below. They are both the same set of notes sung in legato, but the first one is sung simply, while the second one applies meends typical of Raag Bageshree.
Kan-Swar (grace notes)
Notes can be sung straight, but often in Hindustani classical music, we sing them with grace notes. This adds mellifluousness to the music. Technically, there can be four types grace notes - grace notes preceding or following the main note, and grace notes that are of a higher or a lower pitch than the main note. Listen to the following example for five different ways in with the note S could be sung. The grace note used is given in brackets before or after the main note.
An andolan is a slow swing applied to a note. It is a very special feature of certain ragas and is only applied to specific notes in those ragas. In other words, you may not indiscriminately swing any note you please. In an andolan, this slow gentle oscillation from the note in question touches microtones on one or both sides of that note, never quite reaching the adjacent note(s). For instance, we use andolans on d and g in Raag Darbari.
A gamak is a technique of singing notes in a way that creates a percussive effect. If overused or used inappropriately, it can make the music sound harsh and unmelodic, but a skilled artist can use gamak to give a whole new dimension of expressiveness and excitement to the music. There are several types of gamak, ranging from really heavy ones that involve using the jaw muscles to produce the required intensity (called jabde-ki-taan), to wavy gamaks (called lahak) as well as very light ones (called halak). In the examples below, the portion of the lyric highlighted in bold include gamaks.
A khatka is a technique for embellishing a note by singing it in a small cluster including neighboring notes. The main note is held the longest. The other notes are sung very rapidly but quite clearly so that each note is distinctly audible. Here are two examples from Raag Yaman, which often features khatkas on the notes S and P. In the first example, S' is actually a rapid combination of the notes (S' R' S' S' N). And below that, the P is a combination of the notes (P D P P M).
A murki is a very subtle khatka. This extremely pretty embellishment technique involves singing a cluster of notes so quickly and lightly that it sounds like a little flutter in the throat. My personal view is that the best murkis happen of their own accord. You have to lead up to a murki very deliberately, and your vocal cords must be flexible and agile enough to enable them to happen, but after that, you just have to let go and allow your vocal cords to take command. Different singers produce murkis differently, so they are like a singer's personal signature.
A zamzama is like a khatka except that the notes used in a zamzama are usually in orderly sequences. Zamzamas are very characteristic of a style of semi-classical singing called tappa, which traces its origins back to folk songs sung by camel riders in Punjab.
Vidushi Malini Rajurkar
Tappa in Raag Bhairavi